Resource

Al-Andalus History Timeline: 711-1492, Dynasties, Cities and Sources

A source-aware timeline of al-Andalus from the 711 conquest through the Umayyad emirate and caliphate, taifa states, North African dynasties and Nasrid Granada in 1492.

Data updated July 11, 2026 at 06:04 PMal-AndalusIberian historyCordobaGranadahistorical sources
Al-Andalus History Timeline: 711-1492, Dynasties, Cities and Sources

Political coverage

711-1492 CE

Timeline anchors

28 selected events

Method

Chronology plus evidence labels

Last reviewed

11 July 2026

Al-Andalus was the Arabic name used for changing Muslim-ruled territories in the Iberian Peninsula. Its political history begins with the conquest from 711 and conventionally ends with the surrender of Nasrid Granada in 1492. That span was not one state, one border or one uniform social order. Provinces, emirates, a caliphate, taifa principalities, Almoravid and Almohad rule, and the Nasrid kingdom succeeded and overlapped with Christian polities and local communities.

This timeline is built for source-aware navigation. It separates political milestones from slower changes in language, religion, settlement, art and law. It also labels famous claims that need caution: the exact location of the 711 battle, Tariq's burned ships, idealized convivencia, enormous unsupported population totals and the idea that all Muslim life ended instantly in 1492.

Use the three linked guides for claim-level citations on the conquest, the Caliphate of Cordoba and the fall of Granada. Dates are conventional where the evidence does not support an exact day. Archaeology, archives, monuments, chronicles and modern scholarship answer different questions, so no single source type should carry the entire story.

How to use this al-Andalus timeline

Start with the political period, then check the evidence label and geography. A change of ruler did not instantly change every language, religion, settlement or institution. Exact dates are retained when an archive or strong chronology supports them; approximate dates remain approximate.

  • 711-756: conquest and provincial government under wider Umayyad authority.
  • 756-1031: independent Umayyad emirate, then the Caliphate of Cordoba from 929.
  • 1031-c. 1230: taifa states and periods of Almoravid and Almohad rule.
  • 1232/1238-1492: Nasrid Granada, alongside expanding Christian kingdoms.
  • 1492 ended Nasrid sovereignty, not Muslim residence in Iberia on a single day.

Names, borders and communities

Al-Andalus did not always cover the whole peninsula. Its borders contracted, expanded and fragmented. Medieval identities also do not map cleanly onto modern national or racial categories. Arab, Berber, local Iberian, Christian, Jewish, Muslim, convert, enslaved and elite identities intersected in changing ways.

  • Use Iberia for the peninsula and al-Andalus for changing Muslim-ruled territories and societies.
  • Cordoba, Seville, Toledo, Valencia and Granada mattered in different periods.
  • Christian and Jewish communities lived under varying legal hierarchies and political conditions.
  • North Africa was central to Iberian politics, migration, scholarship and trade.

Source ladder and recurring myths

Early conquest narratives were written after 711 and must be compared with Latin texts, coins and archaeology. UNESCO sites establish surviving material layers, not every political claim. PARES provides archival description for the Granada capitulations. Modern scholarship interprets those records and openly debates gaps.

  • Tariq's burned-ships story is later tradition, not secure contemporary evidence.
  • Convivencia describes a field of questions, not proof of a perfect interfaith utopia.
  • The Caliphate of Cordoba lasted 929-1031, not the entire 711-1492 period.
  • The 1492 surrender, the Jewish expulsion decree and Columbus's agreement were distinct events.

Conquest and Umayyad province, 711-756

Early conquest dates combine later written narratives with archaeology, coins and modern reconstruction.

DateEventWhy it mattersEvidence label
Spring 711Tariq ibn Ziyad crosses into IberiaA mostly Berber force crossed from North Africa near the strait later associated with Jabal Tariq.Later Arabic and Latin texts; modern synthesis; logistics debated
July 711, conventionalRoderic defeated in southern IberiaThe Visigothic king's defeat opened routes toward major cities; the exact battlefield remains disputed.Later narratives and modern reconstruction
711-712Cordoba, Toledo and other centers enter the new orderCampaigns and local agreements changed sovereignty at different speeds.Later chronicles, coins, archaeology and local records
712Musa ibn Nusayr arrives with another forceFurther campaigns expanded control and linked the conquest to Umayyad North Africa.Arabic narrative tradition and modern synthesis
713Pact associated with TudmirA negotiated submission illustrates that conquest included agreements as well as battles.Documentary tradition with textual transmission questions
c. 718-722Northern resistance and the Covadonga traditionA northern polity developed outside durable Andalusi control; exact early chronology is debated.Later Christian and Arabic narratives
740sBerber revolt and factional conflictNorth African revolt and military rivalries destabilized provincial rule in al-Andalus.Chronicles and modern political reconstruction

Umayyad emirate and Caliphate of Cordoba, 756-1031

Emirate, caliphate and civil-war dates are political anchors, not a complete social history.

DateEventWhy it mattersEvidence label
756Abd al-Rahman I establishes an independent Umayyad emirateCordoba became the center of a dynasty independent in practice from Abbasid rule.Chronicles, coins, monuments and modern synthesis
784-786First phase of Cordoba's Great MosqueThe congregational mosque became a central institution and was expanded by later rulers.Standing fabric, archaeology and textual record
912Abd al-Rahman III begins rule as emirHe rebuilt central authority before adopting the caliphal title.Chronicles, coins and modern synthesis
929Caliphate of Cordoba proclaimedAbd al-Rahman III asserted an independent Umayyad caliphate.Court chronicles, titulature, coins and material record
936 onwardMedina Azahara constructedThe palatine city expressed and administered caliphal power near Cordoba.Archaeology, architecture and textual record
961-976Caliphate of al-Hakam IICourt patronage, book culture, diplomacy and mosque expansion marked the reign.Chronicles, manuscripts, objects and monuments
976-1002Hisham II and the dominance of al-MansurThe chamberlain's household exercised effective power while the caliph retained formal legitimacy.Court chronicles, coins and modern political analysis
1009Fitna beginsRebellion and rival claimants opened a prolonged civil war over Cordoba and the caliphate.Multiple chronicles, archaeology and numismatics
1009-1010Medina Azahara devastatedThe caliphal city was destroyed and abandoned during the civil war.UNESCO record, archaeology and texts

Taifas, Almoravids and Almohads, 1031-c. 1230

Regional states and North African dynasties changed borders and centers repeatedly.

DateEventWhy it mattersEvidence label
1031Caliphate abolished; taifa period formalizedCordoban notables ended the office as regional rulers consolidated independent states.Chronicles, coins and political reconstruction
1085Toledo conquered by Alfonso VIThe loss altered the balance between taifa states and expanding Christian kingdoms.Christian and Arabic chronicles; documentary record
1086 onwardAlmoravid intervention and ruleA North African dynasty first intervened against Alfonso VI and later absorbed taifa states.Chronicles, coins, architecture and modern synthesis
1140s-1170sAlmohad conquest of al-AndalusAnother North African empire replaced Almoravid authority across much of Muslim Iberia.Chronicles, inscriptions, coins and monuments
1212Battle of Las Navas de TolosaAlmohad defeat accelerated political contraction, though Muslim rule continued for centuries in Granada.Arabic and Latin chronicles; modern military history

Nasrid Granada and the 1492 transition

The 1492 surrender ended Nasrid sovereignty, not Muslim residence on one day.

DateEventWhy it mattersEvidence label
1232-1238Nasrid state forms and Granada becomes its centerMuhammad I established the dynasty that ruled the last Muslim state in Iberia.Chronicles, treaties, coins and material record
1236Cordoba conquered by Ferdinand IIIFormer Umayyad capital entered Castilian rule; the Great Mosque became a cathedral.Royal, ecclesiastical, architectural and chronicle records
1248Seville conquered by Ferdinand IIICastilian expansion left Nasrid Granada as the principal Muslim-ruled state in Iberia.Chronicles, charters and material record
1340Battle of Rio SaladoDefeat of Nasrid and Marinid forces reduced the prospect of major North African military support.Arabic and Christian chronicles; modern synthesis
1482-1491Granada WarSustained campaigns, siege warfare and Nasrid dynastic division isolated the capital.Royal accounts, chronicles, letters and material evidence
25 November 1491Capitulations for Granada agreedNegotiated articles set terms for surrender and initial protections for Muslim residents.Spanish archival record and transmitted legal texts
2 January 1492Nasrid Granada surrendersMuhammad XII transferred sovereignty to Ferdinand and Isabella, ending the Nasrid state.Royal, archival and chronicle records

FAQ

What does al-Andalus mean?

It is the Arabic historical name for changing Muslim-ruled territories and societies in the Iberian Peninsula. It should not be treated as one fixed modern border.

Was al-Andalus one country for nearly 800 years?

No. The period included a province, Umayyad emirate and caliphate, taifa states, Almoravid and Almohad rule, and Nasrid Granada, with borders and centers changing repeatedly.

Did Muslim rule begin everywhere in Iberia in 711?

No. The 711 crossing began a campaign whose military advances and negotiated settlements unfolded over several years, while northern regions followed different trajectories.

Was Cordoba always the capital of al-Andalus?

Cordoba was the leading center of the Umayyad emirate and caliphate. After 1031, political authority fragmented among taifa capitals and later dynastic centers.

Was convivencia complete religious equality?

No. Exchange and shared urban life existed alongside legal hierarchy, taxation, restrictions, conflict and conditions that varied by period and place.

Did all Muslims leave Spain in 1492?

No. Nasrid sovereignty ended in 1492, but most Muslims in the former kingdom initially remained. Forced conversion, Morisco history and final expulsion belong to a longer sixteenth- and early-seventeenth-century chronology.

Related reading

Sources

Languages